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Month

November 2015

Psalm 8, a song of sorrow

Psalm 8
a song of sorrow

a tragedy on the news
and it is real
the media gets the message across
this time

a dream of sorrow
after watching, learning of
the tragedies

dreams are real, too
the real development of feeling
so that in the day
we might better understand

there was no sense here
only death

this in two nights’ time of
illumination and subcutaneous
unearthing on what further
deeper
to think and feel

the tragedy is real
the deaths are real
everything is real but the motive
murder needs no motive

not for our knowing and certainly not
for our understanding

on the third day, there is nothing
more to know that will make it

less a millstone
for the living
still to bear

for my poem friends, then all the rest

ISIS doesn’t like the arts

The terrorists brought down marvels
in ancient statues and friezes, having
murdered the curator defending these

and having no gun. They fired with guns
into a Paris concert venue, while the music
played and fans were sinuously in

tune, young ones with blissful
countenance and their own song. For this
was Friday night, and love for music

elevates. “They don’t like music,” Bono
claims, and he is right—art and
beauty have no place

in the terrorist agenda. So
dangerous must be the muse’s power
to prod a people into thinking and loving

with all art’s inspiration. So
much is beauty feared in the
mad-monger’s eye that it must be

demolished. And so we must see straight
and straighter. Protect our people, fight
back, and preserve our beloved and unique

intuitions and expressions. We must
remember, too, this is not a war on
Islam, whose tenets teach welcoming

and prayer. But what we make—which
is the poem’s meaning, that is, to
make—is taken now as part of who

we are. Life is better. Yet art moves
the heart, wakes up the mind: opening
our better selves. This terrorizes terror.

Psalm 7, a small song of praise

Psalm 7
a small song of praise

Praise you, Lord, for
Three-legged cats that
Are still great birders
And dogs with broken backs
That can still run the length
Of the yard

Praise you for hearts that
Still work, even after surgeries
That won’t fix everything
Completely and forever

Praise you for liberal-arts degrees
And mini-strokes and all
The things that make us strange

Praise you, Lord, for I am strange
And yet you love me, still, and
Maybe even more

psalm whatever, a song about parenthetic people

psalm whatever
a song about parenthetic people

parenthetically speaking, there
are too many people pushed aside
who live as virtual (meaning actual,
not electronic), veritable
slaves in body, looking forward to
nothing because there is no hope of
the freedom of
self-determination

this is not abstract—there are slaves

do not miss this

those of us who do not matter or
who might be enemies of
more powerful people

as slaves they will not matter
beyond their usefulness in
the buyer’s interest in labor

and after that cannot be realized
they will not matter ever
again so is the attitude
of the thief of stealing lives
and the thief who buys

there are others, too, not so
obviously sold but
captive all the same

if I asked you what all this meant
I think you’d have an answer
not because you’re criminal

but because you’re thoughtful
you know of slavery of the past
and of the parenthetic people
who subsist, persist today
and not so far away

Psalm 6

Psalm 6

Lord, why must the world
suffer? why must we
suffer? why must I? self-

centered questions but fair
for it doesn’t seem right
that in a cosmos of choice
if ruled over by you

that suffering should be so
intense or exist at all—why
is this so? well, of course
there’s choice, and it is

ours; it has to be
since we are not puppets
of the divine but must
make choices that matter

and so choice itself must
matter—with real form
and consequence

or else this is a game
and God must be a sadist

and it is not
and God is not

we have an open life
with liberty to choose

(and if not, then not: that is
the consequence
of the power lent the world—it
can be wondrous or horror-filled)

and that’s it, I guess: suffering
is real because it has to be

Jacki K Challenge, memoir with image(s) and metaphors

Jacki K Challenge, memoir with image(s) and metaphors

https://i0.wp.com/whatwillmatter.com/wp-content/uploads/2013/01/Self-Reflection-6x8-e1357761321318.jpg

(www.whatwillmatter.com at Google Images)

The painting might be depicting the story of Narcissus and Echo, but I can think of no better way to think of the self as through reflecting into glassy water. And the art looks like the pre-Raphaelites again, a favorite school of mine.

The Song of Myself by Christopher Whitman (by me)

The title is an homage, of course, a
Metaphoric salutation to the great
Transcendentalist, who also was
A correspondent in the Civil War, up
Close to the blood-washed fighting

Do I see myself as a war? I do not
But rather see myself as a struggle in
Stillness, like the water in a pre-Raphaelite
Painting—reflections on reality were
Important in that school; they are
Important to me now

I reflect and, as best I can, marvel at the
Metaphor so wondrously used by Paul
In his assertion that we see through the
Glass darkly for now—and like a dim
And frosted mirror, I see myself as best
I may, while on this side

The song about myself, then, that I might
Sing, is one of dissonance—I don’t know
If Whitman heard any of his words set
To musical notes and then performed—my
Song would be entirely syncopated and
In minor keys, a monstrosity of jazz, a
Movement barely born when he wrote
About the war and then about you and
Me

https://i0.wp.com/thumbs.dreamstime.com/t/american-old-brick-house-small-neighborhood-seattle-39647908.jpg

(www.dreamstime.com at Google Images)

You know, it’s impressive what you can search for while at or with Google Images. First, I searched “the self.” Then I searched for “a small house” and then “a small brick house,” because that’s what I was really looking for. And, I’m sorry, I selected two images because self and small house were too compelling to enter into competition.

My Small House

I lived in a small house after
Being born in a hospital since renamed

The photo above is neither mine nor
Theirs (the other members of my
Family), although the resemblance to the
Actual look is surprisingly close, because

I view this house only in memory now
And for some many years: a red-brick house
With greenery in front, behind; a pointed
House too small for four brothers and Mom
And Dad , and then my sister arrived—so

We were not there so long—and yet this
House is my earliest memory box; take
Off the top by grasping at the point, and see
Inside images of my father reading, my
Mother cleaning, and the me I saw
Once within a mirror, after coming home

From the hospital again—four, now, and
Having fallen onto the hard floors
(Wall-to-wall carpeting would be next,
For sure) and splitting my four-year-old
Forehead open: in this image, I see me

Head bound up, wearing my favorite
Shirt (I don’t know how I know this), red with
A seal stitched on the front and balancing
A ball upon his circus nose

Wound and red and balancing—metaphors
Too soon worked out in the troubled new
House

Psalm 5

Psalm 5

What can we say to you, Lord,
That you really want to hear?

We can praise you, though you
Have a host in heaven for that.

We can’t touch you, so absolutely,
That many choose not to believe.

You made happiness and sorrow;
What can we do to have you happier?

Well, sorrowful, we do believe
That we can act in such a way

To bring you sorrow—maybe a
Reflecting of our own feeling

When having done something wrong or
Or simply receiving the saddest news

Of loss or abandonment. So is
There anything we might do

For you? I’m thinking that there’s
Nothing, but I’m also thinking

I’m mistaken. In free will and our
Discretion, I imagine we can do

Something on our own that pleases you.

Psalm 4, a small song of gratitude

Psalm 4
a small song of gratitude

thank you, Lord, and I mean that
this is not hiding or prevaricating

but truth and openness of spirit

I can despair over illnesses and
news broadcasts, matters of
danger at home and away
far away and in myself

leaders cause too much truth
to die, so do other sellers of
our souls—thankfully, not
all who lead or sell

but the world is a twisted
place, and some like that too much

yet, still, I find myself in a
place of paradox with you
for you must teach me how to thank
and then accept my gratitude

as original and honest, and it is

thank you, Lord, and I mean that

Psalm 3

Psalm 3

The world is broken, Lord of
Hosts, so much so that some

Would think you’re coming soon
With heaven’s military
To smash aggression
And grind indifference into
Dust, establishing a new, just
Place that we will call
A heaven and an earth

The brokenness of our world
Leads us, unjust, toward many
Fallen things further fallen

Those who can, too much, must utter words
Of truth through iron-manacled hands

Others commit to the selling
Of souls: I mean, taking the bodies
Of others and selling them for money
Or the relief of having adversaries gone

We crush our spirits with
What we let go by

Lord, what might lift us, free us
Make us fit for home? Please make me
Readier to act, commit the risk for good

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