World Folklore Day
(UNESCO says so)
For
the dances
the stories in the dances
know
or don’t know
we dance
some things we make
the metal hearts
with
flames made in Mexico
the masks
of
Africa
there are
reasons
even with the sales
and
livelihoods are needed
some would say the origins of gods
and
by the ending
once contained
belief
is over
or those who sing
and those who hear the tales
or
otherwise receive
in the exchange the sources
reinforced
through
to the next year when
we recognize
again
to decorate
and
dance
the reasons we are here
the way we’re here
with all the global
wondrous aims
toward
why
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photo by Manyu Varma on Unsplash
mock
devil
go away
I don’t have time
and
if I had the time
I wouldn’t have
the time
resist
now fly
or skulk
however you might move
but
move away
and if that nether prayer from Job
should work or any
then
let it work for you
unless
you fly or skulk
to God again
though what do I know
of dramas
in divinity
when
what I know
is go away
and let that be enough
for now
for me
and mine
and as for thee
devil
let none be thine
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photo by Alissa Schilling on Unsplash
‘bye
twenty-five dollars ago
in a frozen land
I bought it
that was graduate school
and now by decades
having accumulated so much more
than Ideals allow furniture
on Earth
and so
picked up this morning
now is gone
I could be sad
over dreams of reupholstering
though
relief sublimates the wishing
mind
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(let’s pardon the pun)
photo by Jandira Sonnendeck on Unsplash
(mine was picked up separately, commercially)
about ourselves in the world (2 poems)
to each a Compostela
God give me strength
that might seem out of character
to use
and own
measures for repentance
could be new gifts
inside
the grandest one
and how might we be changing
overall
new direction and new purpose
Matthew
or Zaccheus
those who used to fish for fish
Mary M
freed by touch of demons
new presence
new
bearing
new direction
sometimes they seem constant
Esther
Ruth
and
Deborah
sometimes misdirected
from the start
and
there’s no changing
Ahab
or Jezebel
or sometimes they get it wrong
then get it right
and
might still struggle
Moses
say
or Miriam
Jonah who in fact was
angry
to be changed
and where are we in these
each one on
the line
and how to use discretion
maybe grumbling
to change
the answer’s in the question for
each one
and how
we go
circumstances
yes
and how we change through these
going with or
resisting circumstance
to will ourselves
places alone morality
and what shall be our actions
and our
attitudes
to change or stay the same
somehow to plant and move ourselves
like
contrary pilgrims who begin the path
then stop
then start again
diplomat
inside the world
that changes or that stays the same
frankly
too troublesome
regardless
yet we go out
and
then go in
through foreign doors
to introduce ourselves and then
respond
to status quo
or status
as
it might be changing
charged
general or specific
by those back home who send us with
hopes
or maybe lack of interest
like
the indifferent who live allowably
not following
not voting
our care is for these
regardless
and the set of values we call home
to promulgate perhaps
though
maybe reverse-welcome at our stations
greet
those in their own places
hear their causes
hear more
and then respond
checking back
as
needed though bearing initiative
in
the call as well
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photo by Alejandra Rodríguez on Unsplash
by the skins of teeth
as time goes by
or on
more things become challenged
like
the center that can hold
no longer
as Yeats claims in a work and
Achebe citing Yeats a while after on
as
Achebe’s own
the challenged become challenges
which might be natural
though sets of
connotations
they
go negative
burdens to change
and burdens are
bad
so challenges should be avoidable
like
those
in the veneered way we eschew
anything above
below the line
I will say this for
barriers
that they might not be favorable
except as they announce
and
protect things
here
and there
great things
such as reefs of coral
as well as certain boundaries in outer space
needed
to sign
in here it is distinctive as community
there is a major purpose
whereas
cosmic diversity should be made
of these discretions
identity
vital
and then to know another’s
therefore
and shall we say for proof
that
challenges and barriers
are set
even haphazardly by the fixed math
randomness
and
the beneath-our-skin appreciation of chaos
let age make these keen
as in
more knowable
the things we understand and
things to do
that we know better now for
having looked at them
so normally
over
at last
enough time
to know dimensions and their purpose
and at long last
to know
how to apply the passwords
on stones
or in
skies so very long
as if the clues had been there from the start
as when something is
when something’s made
the truth of its reality
is there
is here
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The Skin Our of Teeth is the title of a play by Thornton Wilder, the title taken from the phrase first given in the Bible, Job 19:20
“Things fall apart; the centre cannot hold” is from “The Second Coming,” a poem by W. B. Yeats; later, Things Fall Apart was taken for the title of a novel by Chinua Achebe
here is a note I first wrote for myself about the poem (above): there is the failing in our efforts because we need things normal, regular; differences, then, along with diversity become challenges with challenges themselves as negative for being difficult—or maybe only different; but differences, challenges, barriers are all parts in creation and existence; and we would serve all these and ourselves better if we made positive allowances for these vital parts of what there is and who we are and what we have (and what we have to do)
photo by NASA Hubble Space Telescope on Unsplash
(isn't it symmetrical; isn't it asymmetrical)
Saturday haiku
the weekend adds up week’s leaves
rake and then jump in
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photo by Diogo Nunes on Unsplash
2 poems about perspectives (and prompts)
anyone by Tennyson
(reflecting on “Ulysses”)
and if
Ulysses leaves
then
something wrong in Ithaca
something rotten
like the other precedence
to say
maybe his administration by which
his parting
will take the ill with him
and
shall we be ruled
then
by Penelope
who knows how to weave and
keep
the promise
loyal as all promises
are pledges
in
themselves
and so security humanity
in adventures bearing truth
and
at home
bearing love
reliably
secure
the place for that pursuit of happiness
also from the Greeks
to know
and so by wandering and settling
to have
yet
do not settle
say Ulysses and the followers
though
yet there must be a place
of ours
enacts Penelope
and
shall Telemachus serve as medium between
the parents
and the warring notions
of the heart
and will
battle well
the main place
the parts
where battle matters
“Ulysses,” a poem by Alfred, Lord Tennyson, published originally in 1834
the ray
these
things that Bing promotes
the rays that fly through water
by Galapagos
they swim
they point the way they’ve gone
to mark the way
for what should follow
also
to defend
and promise that through the long black
point
that each possesses
and they do all of this
these creatures
and
the species
thousands of miles from here
though there are analogues
closer in
the beings have a mind
but no mind about this
they
do not move aware
of us
as we think we should be observed
and
recognized
rather
they move in life
and life
is what they know
both need and celebration driving
which is all to strive
against
our vanities
a lesson in moving existence
in all
“spotted eagle rays in the Galápagos Islands”
presented by Bing/Microsoft (Tui de Roy/Minden Pictures)
homepage 8/15/25
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photo by Maksim Shutov on Unsplash
Lisbon Oceanarium, Esplanada Dom Carlos I, Lisbon, Portugal
like the psalmist foe-surrounded
poverty
or
surfeit
which we find by the world
by the devil
have betrayed us
what is left
despite the industries
I
do not know
and
who shall help me
say
with parameters
to break them as I can’t
while I invest my energy instead
on
what I thought I had back then
and didn’t
though I keep going back to
find
and then fix everything
to break the barriers
as bars
not with energy
deserved
but
with the strength shared me
resources to
freedom
by grace that
is
the merit going
graciously
unasked
yet
to be caught
and looped
and unbelieving and still
asking
too often without listening
of
who shall help with the problems
I can’t
breathe through
who shall help me more than
I know how to ask
then
so by asking
once
in forever
though there are the stories
delivered
by
Reverend Henderson
in
sermons and who knows
what anthology from which
came
the accounts
regardless
of the people in a raft
having survived
the wreck
maybe abandoned for another
reason
and what they know
all they know is ocean all around
until
the rescuers
arrive
then tell survivors that
for temerity
or
the lack
they could have reached
down and
drunk at anytime
for they were in the great
releasing of fresh water by the unseen
Amazon
too far the given land
on either side
to spy
or of the woman who had won
a trip
a cruise
(that
did not wreck)
and she was poor
and so ate crackers in her stateroom
for her meals
until
one day the captain should find her
to say
the meals were included in the prize
you should have been dining at
my table
every night
sufficiency
and then amazed abundance
without
question of deserving
to drink fresh water
to
dine with the captain
of the sound
ship
questing all the time
so try
but do not condemn oneself for merit
not canceled but
fulfilled
by grace
that
reminds us
even takes us to salvation
so that the last thing we might worry
over
might be perfection
or to have lost everything by
failing
when like water
like
the feast close by
before us
are set
yes
there is a judgment
and each time for each one
a mercy
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(Reverend Henderson was the preacher whose messages I received in church while I was a child)
photo by Claudio Schwarz on Unsplash
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