trying still too sick
outside might agree with me
green vying with white
c l couch
photo by Harri P on Unsplash
Friends, acquaintances, blog-readers of many sorts,
I am very sick. My apartment has been filled with mold and milder since the summer. I’ve tried to get some treatment for the place and gotten rid of many things I cannot keep, due to infestation. By now, I’ve run out of time and money. I don’t know what that means except that in my current state I’m probably going to miss all sorts of things I’d otherwise be doing or at least think of doing.
I’ll try to go on posting, though that might change as well.
And I have reported the problem to the landlord who denies there’s a problem and then raised the rent. Penalty for complaining, I suppose.
Guess that’s it for now. If you continue being in touch, I shall be glad. I’ll simply be worse at responding than usual.
I’ll be letting you know, of course, when things should change.
Thank you
Christopher
(c l couch)
always all the ways
God reaches
down or
up
to say I love you
which
as the maker saying first
God then
awaiting
all entryways or corners as
safe traps
any place or
way by
which
through which
we’re heard
should we return at all
and
on our own
say
love
c l couch
1 John 4:19
photo by James Fesh on Unsplash
goodniks
have we thought
of anything today that’s good
not
masked
rationalized
gold-plated but
good
the way we say of God via Aslan
not safe but
good
something good that might have to take a chance
even to risk rank in
the world
if not fragile
then
though who knows whom we care for
and
what might be the issues there
the person
the relationship
and
do we wish goodness in the world
and might we commit ourselves to the smallest
things
to do
to promulgate
in spite of rudeness
greed
whatever someone else might want
and should not want and someday
when the world is sound
with
provision to keep all alive and
on the way
could not want
anyway
someday it will be that way
while the good we do
ain’t there
and so takes chances
against
the bloating thing that wants it all
while the rest of us are
grist
or paper targets
so
how about that goodness
might we
speak polite
might we give way to someone else
through
the door or to the chair
by what
is
strong and what is
weak
how might we begin
or for some of us to carry on
the giving that is
small
then large
then changes everything
but
good
today enough
for
you and me
today
c l couch
“Who is Aslan?” asked Susan.
“Aslan?” said Mr. Beaver, “Why don’t you know? He’s the King. . . . It is he, not you, that will save Mr. Tumnus. . . .”
“Is—is he a man?” asked Lucy.
“Aslan a man!” said Mr. Beaver sternly. “Certainly not. I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea. Don’t you know who is the King of Beasts? Aslan is a lion—the Lion, the great Lion.”
“Ooh!” said Susan. “I’d thought he was a man. Is he—quite safe? I shall feel rather nervous about meeting a lion.”
“That you will, dearie, and no mistake,” said Mrs. Beaver, “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”
“Then he isn’t safe?” said Lucy.
“Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ’Course he isn’t safe. But he’s good. He’s the King, I tell you.”
“I’m longing to see him,” said Peter, “even if I do feel frightened when it comes to the point.”
The Lion, the Witch, and the Wardrobe by C. S. Lewis
photo by Rob Potter on Unsplash
divinity just now
Minnesota
Ukraine
Gaza
Yemen
Venezuela
Tibet
Myanmar
these are where the people die
plus we know
all
the places with more occasional violence
states through all
of
lifetime dissolutions
one or one or by a thousand
or a
million
how do we justify
how does
someone rationalize annihilation if by
cause
cessation of life by will not of
the owner and
who
by
crime or murderous politics is uncounted
undeserving
and who is pro-life
pro-choice
who
loves what’s organic and complexly so
with
names and acknowledged spirits
or do some in horror
deign
that the lives of those we declare righteous to kill
are
somehow less than us
and our agents
though disrespect is for the agents
too
and how they’re ordered to
disrespect the lives
the soul
of anyone
tragic places
and the Earth is splitting over crises
not
that God does not allow
humanity and nature
to show
each other
teach each other
how
to turn
c l couch
photo by Dave Hoefler on Unsplash
Burning Down the House [photographer’s title]
any day to represent the world
for Imbolc and Saint Brigid
the Irish in me skimmed the day
for appreciation
drafted a brief
verse
then thought
there is
so much more
how about the circles
the circle of faith
and
following
with Brigid
the ancient feeling
old
pleas for growth and life by
spring
that is Imbolc
the events with
character
personae
to match the green and orange
the art
the music
violin and
dance
and all the troubles
punishment
endurance over
being
free
and I don’t know what happens
with the north
except
warring should end with
peace waged through economy
human strategy
and
the belief that each one matters on
the land
circle of
faith
circle that is the Earth
that is the spirit that contains
each one of
us
our systems ‘round as circulation
circle that moves
as circles should move
even
to link with others
so
that here
Imbolc and Brigid’s day
should join
at least
to Venn
then the circle that is Europe
then a hemisphere and hemisphere
round quarters
come together
so
much that comes together
we are part of
and so
to have humanity
and I would add not meaning to alienate
but
it gets added generally
that all of us should happen
be complete
all points
and arcs
under God
or at Patrick should claim
God every preposition
every direction
for us
c l couch
photo by Patrick Metzdorf on Unsplash
unedged day or night
all the senses for a change
amorphous aware
c l couch
photo by Branimir Balogović on Unsplash
2 poems with one poem an expression of thanks then the other a preachy story
given means
someone brought me
food
and others cleared my car
and I imagine that I’ll
lose the space
as soon as I go somewhere
but
I’m thankful
I can eat
and I can move away
when
needed or desired
in the parable
these helpers would be sheep
though busy sheep
helpful
and loving
the givers have the designation
sheep
or goat
and I wonder what
the receivers
such as I might be
maybe
lambs
or kids
Matthew 25:31-46
the one arrives for whom there has been waiting
a story with a king
who dispenses justice
a righteous king
who
has the power with discretion
and the role
given
to play
and shall people be judged
by this wonder who could
be
man or woman
or those gender parts
in God
and so the king
metes
as if the word were ready for this one
alone and
throughout
time
and a throne is
set
the the judgment happens simply
you were me and in
need
and these came to help you
though they needn’t
have known you and you had comfort
even
more life to give
and for the metaphor
I call the helpers
sheep as I
frankly
am the shepherd
and sorry for goats
to call the others goats
and
I guess goats are famous for consuming
and
these goats to judge as people
keeping all
if by degree and giving nothing
not
what would have been easier to share
let alone what might have
been harder
to share
and I must welcome sheep
then
outcast the goats
not
for species judgment
except for those of you
people
whom I made
to whom I gave
but chose
not
to give back or out
toward loving benefit of others
so I judge
and so it is as it was
set
so long ago just after Eden
c l couch
same verses
photo by Jay Gomez on Unsplash
allowance
who is allowed
who gives
and
who may receive
what do we talk about
possession
salvation
and
who owns
salvation if anyone should own
God owns it
I
suppose
manages the process
certainly
provides all parts of God
needed
creates everything
places
us
then there’s a full beginning
affirming rest as
well
then somehow a serpent is allowed
if we intertwine the stories
then we know
of
the rebellion and the war in heaven
with casualties if not killed
yet fallen
then to
take it out on us
and
we fall as well
not
killed and yet spiritually
as good as gone until the parts of God
come
to the Earth
to teach
and offer to save
one part creates
the other comes and then
the other
the third part closer than ever
indwelling
in fact
by
invitation
strange invitation that both must offer
and accept
then
all things work together
that
are good
c l couch
Romans 8
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
(KJV)
photo by Aziz Acharki on Unsplash
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