Maybe at Mizpah
In other
Words
Why don’t we favorably dine over unity
Uniqueness
Feast
The sameness and the differences
If
For interest
Curiosity alone
While we are together
And with
A Mizpah kind of pledge
On parting
If we
Could
To regard each other well
And
Not steal
Or
Swindle
Or politick against each other while apart
Join
Know
Negotiate
Celebrate
Who we
Are
Who we’re
Not
With each other
Risky
Business
Maybe
But the only business really
Whose profit comes in lives and which might
Have
God approving
Waiting
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we love like winter
days that underneath the cold
are warm with home
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altar call
we can’t approach
without
some sibling feeling worked out
so
we’re told
like Erev
before perhaps
the
Yom Kippur
and yet how empty be the churches if
chancels must wait
for
close conflict
or
the like
must be worked out first
before we resuming
carrying
a church-gift
say
our tithe
though many of us
chance
and
to confess
to keep the gift and moving
toward
the worship center
where
the convicting love of God
does not dwell more
but
knowing our score feels
more
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Mattew 5:23-24 (or consider other prodigal narratives)
Photo by Martijn Veldhuizen on Unsplash
in the big inning
in Jewish and in Christian
lores
there are creation stories told
more than once
and in parts
many times
even Jesus
said to be there
calling the beginning of the essences
become
reality
and there are stories of us
and how we came to be
and way
made one perhaps
made two
without doubt
a sin of consumption
followed by
what might be more a problem of
division
then to rationalize mistakes and so
prescribe the direction
they must follow
all three
all four
for God had made that rock
that God could not
move
because like biased gravity
God’s will
must be mediated
by God’s will
that is leant by God’s
love
in love
and in joy’s promise
all was made by God and to the host
and to the cosmos
and to us
and after all the dreadful plan must work
there is like
Pandora
one thing left
the second thing of tripartite
things
being faith
and love
and to fix the world
is hope
say
faith the reason
love the means
hope
the vision
as in why bother in the first place
and this is lore
and this is
myth
and we interpret as we guess
from our experience
and there are many stories
we should read and respect them all
to know
beginnings
explain the present
situations
and
(via
hope)
respect the promise of the future
that
tells us how to believe
and think
and act
respecting all traditions
in their dovetailing
and as they work out
to reveal in time
(both
ways)
the first and final reasons
revelations
n.b.
and
yes
I know that you might want
to say that God’s not part of this
no more
and we are on our own
and maybe always
eschewing partnership
as if Michelangelo should have no faith
and the lone
wolf
an honest perception
though it’s not
wolves living together
monogamous
in families
that
despite the isolation earnestly
perspective
there is more joining than a separation
more
that are joined
than all the pages of betrayal attempt
to testify
and
the main message that
we’re on our own
we’re not
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an invoking
o youth
attend
for time is brief
and you will be surprised sometime
at the passing of the years
attend
because you should keep learning
and applying
principles to causes
that are good
that are healthy
and that serve
attend
to love
of yourself
though especially to others
to those you know
of course
and sometimes to the stranger
given it is a time of tissued trust
and you thicker
senses and responsibilities
attend
to share what’s good
to keep
to give
to hold something in reserve
in case the war goes on
with greed
even with evil
(other evils)
o youth
attend
and live
please live
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Candles in October
(my paraphrase)
more
(for which Oliver might ask)
more love
more
peace
I’d trade my gold
my medals
pins
and keys for this
for these
a lesson of age
or
Ozymandias
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(“Ozymandias” by Percy Bysshe Shelley, Oliver Twist by Charles Dickens)
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bounty
give us
this day
so
let’s start
with that
and then the daily bread
to ask
then
the asking of
forgiveness that is
the gift
or mercy
plus
asking to be delivered from
where
we might have
been
by trap
even the trap of will
and let God’s be the realm of power
glory
we may not understand
and forever
that
we cannot understand
not yet
though we have will as well as need
to pray the day
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get, give as given
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Quality of Day
We have the day
Is all
It seems
And it can be good
Or bad
Or
Like as not
Indifferent
But
If a day
It is a day that God has
Given
And toward gratitude
Behooving
Except on evil days
We think
When
Gratitude is due
But God must have understanding
For even the virtuous
To rail
Then after
Maybe during
All
The cries
When thinking to leave or
To have left
And if left
To be a delight
Upon
Returning
Maybe a prodigal
Maybe a simpler turning
To
Have come back
Then still
To have the day and in
One way or another
Have
Share
Maybe share joy
And
Thus
If in a small contributing way
The next
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