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a promise to make do, make better

(x = space)

x

x

a promise to make do, make better

x

nature will not mind

if we go outside

to kill him on the hill

far enough

away

from the glory

of our temple

and the palace

and the city

x

maybe if we pledge

to clean up the trash after

make the hillside

beautiful

maybe re-purposed for

a cemetery

or something

x

nature will not mind

if we control things

for a while

until

we have what we want

x

God appears

approving of our final plans

which means

our enemies are gone

or prostrate

and we are left standing

everywhere

to rule

from being right

x

pause

x

what’s that

it’s dark

it shouldn’t be

there are noises

above and below the ground that

sound eldritch

even the cries from people

over the sobs

from the few who weep

honestly

x

and now the earth is

split

and through so many places

so that we have to add to burying

xxxxxwe have to fit in

xxxxxmore to till in

xxxxxnail over

xxxxxthen varnish

xxxxxor whitewash

x

nature

we want to be your friend

we only need you for a while

to go along

with a simple execution

over and upon

one of your hills

x

come on

work with us

play

with us

x

we know you like to play

we experience

the seasons change

even through

our

desert places

x

but then

the wilderness will change as well

when paradise is made

because

God is on our side

x

C L Couch

x

x

Photo by Dylan McLeod on Unsplash

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Two Children

(x = space)

x

x

Two Children

x

Holy Thursday

x

Maundy Thursday

x

Good Thursday

x

Nice Thursday for the church

If we leave off

The arrest in the garden,

Which sounds ingenuous

But the day

Liturgically

Is named for the supper only

And what happened there:

What was said,

Mainly

The command

x

And did they know

By the way

That supper was the

Last?

And looking back

Would the disciples

Want

To have called it

That?

Or did we need a name

And gave it

That one?

(names come after things,

I guess

for history

and liturgy

and calendars)

x

Here’s how it used to go:

We’d have a dinner

At the church

Downstairs

Then go upstairs

(from the social hall)

To the sanctuary above

And we’d have church,

Which is to say

A service

x

And there would be Communion

And we’d conclude the service

There

And it was nice

x

Sorry, it was nice

x

Jesus and his friends

For that what’s Maundy’s

All about,

A lazy term

For the Latin mandatum

Meaning command

For Jesus gave them orders

All the followers

That they should love

One another

x

That a few ages later

We should love each other

x

Good Friday

(good?)

Will

(for a fact)

Be awful,

And in between

The supper and the arrest

Admittedly

Is his time in the garden

Where disciples will betray him,

First two

And then the third

Follower

Who left the supper early

x

While Christ on his own

More than he wished

Asked of the cup

Not filled with wine from the meal

But of the bitterness

Of mortal destiny

Should pass by

As a deadly metaphor

For will

x

And then acceptance

And it’s really rather beautiful

As it is tragic

And then horrible

With an arrest

And all the dreadful

Words and acts

To follow

x

So we should keep the garden

Time

Somewhere in between

The meal

And arrest,

Maybe a kind of vigil thing

x

For the church meal before

And then Communion,

Well,

Was wonderful,

First roast beef

(typically and, yes, like the toe)

And then upstairs

Where we hardly ever

Had church for all of us

At night,

Waiting now

In fact

‘Til Christmas Eve—naturally,

A good association

x

And here’s Good Thursday,

Maundy Thursday when

We are told

By the child of God

To love each other

x

Though I’m thinking now

There are too many things

Too many good and bad things

To come together

Making sense

Out of a calendar

And faith

x

And yet

Bethlehem’s

Christmas child

And the child that is placed

Among them

x

And something about

Leadership

And children

x

And then

All children

Must and should grow up,

After all

x

So there

x

CLC

x

x

Matthew 18:2-4, Isaiah 11:6

x

Photo by David Weber on Unsplash

x

1

A Good Wednesday

(x = space)

x

x

A Good Wednesday

(Passion, Passover, Ramadan)

x

It’s Wednesday

When Amanda would

Bound—how

Does one bound

If one is not

A deer?—but she

Would bound

Into class and

Announce, “It’s

Hump Day!”

x

Now it’s Holy Week

So this is Holy

Wednesday

For which there

Are liturgies

With special

Prayers

x

We imagine

What Jesus

Might be doing now

Because we are

Conditioned

By the narrative

For timing

x

Maybe he’s visiting

With friends;

Maybe he has actions

And words

For healing

And teaching,

Knowing what’s to

Come and having

These his

Final opportunities

x

For us

This year

There is a confluence

Of events,

Of seasons:

It’s Ramadan

And also Pesach

Or Passover

x

There are several days to each

That are the same

x

Three great truths

Come together,

Great faith

Celebrated

Bittersweet

x

Bitter

With fasting

And remembrance,

Sweet with

Fasting and remembrance

x

God is great

x

The angel passes over

Faithful homes,

Jesus saves,

And the prophet receives

Revelation—goodness,

Such good chances

That we have

To respect

And enter into

Many groups

x

The places where we worship

(observant)

Entering with curiosity

To know,

To have regard

For learning

And appreciation of

Our neighbors

x

Respect, appreciation—these

Are forms of love,

The kind of love

That comes from God

To feed our faith

In one another

x

As if God could say,

Come together

Right now

Over me

x

But don’t imagine

Not a heaven or a hell:

With appreciation

Of the music

We can have some

Heaven here

And have it there

x

C L Couch

x

x

Photo by Jon Tyson on Unsplash

(FOR ALL)

x

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Alt

(x = space)

x

x

Alt

x

Are tombs

Really whitewashed

x

Maybe in a desert place

To keep the heat off

For a while

I don’t know if white

Enhances

Gathering of cool

At night

x

With herbs for scent

And preservation

Added after death

To show devotion

x

I guess we could

Understand

What might have happened

Had the guards cooperated

And helped

The rolling of the stone away

Unless they laugh

At women

Then tell them to

Roll the rock aside

On their own

x

And having gained entrance

Beholding the wrapped body

x

They might need lamps

So that they may work with care

On Jesus

Three days’ dead

And in what state

What condition

In that desert place

And nation

Well

A colony

In an empire

x

And so how brave are they

The Marys

Maybe with friends

Followed by apostles

Also doubt

As it was

From their own

Who didn’t move

On hearing

x

But back (and on) to risk attention

And arrest

For being some of them

The followers

Of the insurrecting one

State-executed

x

And here they are

Near him

The last of him

In sight of soldiers

And maybe other agents

Who paid Judas

Who has disappeared

Now want to quash

All parts

And signs

Every extremity

Of the body

Of this body

Dead in flesh

x

And now the movement

(body in the region)

Gone

Entirely

Execution

Burial

Ridicule

What works

So wins

The devilish

And worldly

Agendas

x

C L Couch

x

x

Matthew 23:26 and verses following

(plus the Passion narratives about coming to the tomb of Jesus, given in the four Christian Gospels)

x

Photo by Foto Phanatic on Unsplash

x

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Empirical

(x = space)

x

x

Empirical

(about Judas)

x

1

x

And what does it mean

Thirty pieces?

Not forty

Or twelve

A different sort of bargain

And a bargaining

For life

x

If he was a zealot

Then perhaps

The money didn’t matter

He wanted him to act

To wreck the Romans

Maybe the Sanhedrin, too

And bring

The final age

Crashing into the world

Let Solomon return

And David

Deborah

And Gideon

A greater king than these

Embodiments

A greater prophet

x

And let Messiah rule

Certainly

It’s him

x

Or else

The money was just money

And nothing just

About it

A small fortune

For the cause

Or for himself

Catharsis

And investment

Because we’d had enough

Of this kind

Of leadership

Through love

And loving invitation

Harsh words

The cleansing of the temple

x

Not nearly enough

For the emperor

Of a new age

And all of us

Consuls, advisors

x

Take the money

Recompense

Look for a moment

To secure

What happens next

x

According to our will

According to my will

x

2

x

And was he put down?

What made him act this way?

Hurt?

Envy?

Unbelief?

Or maybe

He was the sharpest of them all

And knew the money was a catalyst

That at the moment

When we’re followers

And friends

He’d change everything

The guards of the Sanhedrin

The Roman soldiers

The region

The empire at last

And set a new one

That the prophets saw

But wouldn’t time

So we have to do it

Make the time

Make it when we say

Make it now

x

Now everything will change

Now finally we’ll have

What we want

Power

And justice

The way we want

x

Revolution

Recompense

We’ve only been fooling ourselves

Or waiting for a start

x

Well, here it is

We’re calling it

I’m calling it

x

C L Couch

x

x

Photo by Milad Fakurian on Unsplash

x

0

Processionals

(x = space)

x

x

take away the confessional and informative emendations and there’s one poem here with endings like certain music selections

x

Processionals

x

I think

Often of David

Of a picture

I have seen

Or made up

It’s when the ark

Is brought into

Jerusalem

And it’s a triumph

A kind of victory

x

And I think of David

Young

(and was he young)

Dancing

Before the ark

Not wearing much

But he’s king

And he arranged all this

And so

The instruments

Let play

And maybe favorites

Follow suit

x

I see light colors

As if this were a desert scene

Done as a picture

With pastels

You know

I think I figure the hair

On David

From the statue by

Michelangelo

x

Processions are important

He and they

Had to have one

Because the ark

Would have a home

Forever

Well

At least for generations

(I should

look this up

it might be before

Absalom)

But what do we know

Today is forever

And the

Ark is here

x

And Jesus came

Into Jerusalem

And a procession

Was needed

And so it was

Arranged

In humility

And somehow awesome

Awful majesty

x

C L Couch

x

x

I worked on this scene before as a draft; I have in mind I didn’t finish it, and this time I did; but if the other work appeared and I forgot, then I apologize for the repetition—CLC

x

and a bit more (for free)

x

a coda

x

David was a shepherd

He was a king

He was loved by God

As either

So are you

Loved by God

For either

Any

Way

x

Photo by Alberico Bartoccini on Unsplash

x

(and here’s the lesson should you need one

coda 2

that was D. S.

this is D. C.)

x

Jesus came

Into Jerusalem

Like the ark

Meaning a triumph

Victory

For a home people

Battling

To keep a promise

x

And like the ark

Is lost

Defeat

And sacrifice

Through lack of faith

(bad kings—you may

look it up)

And so sacrilege

And a new needed

Promise

Follows

(read the prophets)

For restoration

Of the people

x

Turns out

It’s Israel

And all of us

Redeemed

Through this

Second coming

Triumph

Then sacrifice

This time as well

And

Cosmically speaking

Greater

All the world

And how far out

On the edge

x

With destruction

Turned to joy

With all our flaws intact

Until a final resurrection

That will keep

Us and the world

Intact

And better

And forever

x

Stone not only

Rolled away

But smashed

Here endeth

And look

And listen

Smell

And taste

And touch

This is the start

And we might think we do

But we don’t know

What’s next

x

1

The Givers

(x = space)

x

x

The Givers

x

I need to speak better

With the Lord

And of the Lord

And of a maker’s love

Of nature

And more so

The people

Living in all mysteries

x

People and mysteries

Of how to number them

In and if

Any propriety

How to count

And within the will acceptable

Of all of us

(three entities)

x

For us

Receivers of all words

Too much is un-understood

The glass is dark

The ideal

Is on the other side

As are the mysteries

Resolved

x

But there is the need

The compulsion

To move, anyway

While

We are here

Somehow to invest

In invisible interaction

That is real

In the sense we cannot count

Or measure

Yet bears salvation

x

A book of hours

Indicates

Yet cannot reveal

As much as, say,

Look or hear into the gentle candle

While we pray

x

Our rites are fine

Many are elegant

With an aim

Toward dignity

Mixed with an agenda of

Information

Clarity

Through what is revealed

Finally vague

And believed

(by me for one)

Vague evidence for faith

As manifested,

Which is to say

As is

x

More elegant

(as well)

Is the spirit

In the sky at night

With its own stillness

And its risks

The careful and the wild

Embodied

And presented

In unmoving blue

Maybe with high clouds

That haunt

Or in the storm

That

Threatens

Or attempts to ravage

When released

Land and sea

And us between

x

The hours we have

Altogether

Organized

Unkempt

The lives we have

With all the unsolved parts

Priests

Religious

(liturgy composers)

Poets

Room for unbelievers

All work

In both realms

Created

Sub-created

And must own

Not in harmony

But harmony

The music of the spheres

We say

With all the mysteries

Set down to solve

And leave or let

Untouched

Unsolved

x

C L Couch

x

x

Photo by Ali Choubin on Unsplash

x

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sometimes today

(x = space)

x

x

sometimes today

x

and sometimes

sometimes often

should not today

be enough?

with pleasures

maybe with some balance

with joy in our friendships

first our families

when they are friendly, too

the small

quotidian

delights in food

in thankfulness

for the cup of water

we might offer to

each other

x

or in washing

getting dressed

anticipating

what is joyful

to anticipate

and simply have our days

have today

with enough faith and

clasically

anew

the pleasure of your company

under a God

who is not benign

but might not have to press so hard

today

x

C L Couch

x

x

Photo by Hobi industri on Unsplash

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Sectarian or Secular

(x = space)

x

x

Sectarian or Secular

x

God

Be good to us

Today

x

Don’t give us mercy

Or distraction

Give us charges without directions

Save what we believe

x

And if without belief

Then with what good we know

Tempered by

Community

Check-and-balance ways

Human and humane

To get things done

x

C L Couch

x

x

Photo by Rowan Simpson on Unsplash

x

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