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Prismatic

Prismatic

 

It’s math, you know

Yellow on blue and green

Make joy

Black and white equals

Good

All the colors are from God,

And they are gifts

That harmonize

The promise of a rainbow

The sign of Noah

A pledge not to

Destroy but leave things

To build

 

C L Couch

 

 

tree rainbow Africa

https://goo.gl/images/WWkhqD

 

The Ashburn Old School

The Ashburn Old School “on the edge”

of Washington, D.C., Vandalized Last

Night

 

Might I apologize for an entire color?

I can’t—I didn’t make it, nor do I feel

intense affiliation.  But whites (I figure

whites) have defaced an old school on

the cusp of finished restoration.  An

old school that had been inhabited by

black students and, I guess, an all-black

staff.  The problem in apologizing for

criminals is that I don’t know them.  I

don’t know that kind of ugliness in hate.

I don’t get the relish manifest through

stupid, destructive action.  I am sorry

though in a general, human way.  I

apologize for all of us who are blind

when we can only see one color.  I can

praise and thank you who are of color,

as all are, and who make strides by reaching

in and lifting up learning and the story,

however dismal certain chapters must

become.  Learning is triumphant and,

we know, shall overcome.

 

 

https://www.theguardian.com/us-news/2016/oct/03/racist-graffiti-historic-black-school-virginia?utm_source=esp&utm_medium=Email&utm_campaign=GU+Today+USA+-+morning+briefing+2016&utm_term=193179&subid=16706344&CMP=ema_a-morning-briefing_b-morning-briefing_c-US_d-1

Black Life Matters

an opinion expressed potently
in a White House meeting about
murdered Blacks, the living
marginalized—here’s my response

 

 
Black Life Matters

Do I even need to say it
Yes, I do

My best friend was Black
He died too young—
Complications from surgery

What a teacher
And a humorist as well
At least, to me

I am not Black, part
Native American according
To a family historian,
Which is good, though
Looking at me, I doubt
That you could tell

I am not female; I am
The enemy: an older,
White male

I eschewed the ol’-boy
Invitation and have
Often paid the price

Not in my life (though
Maybe there, too)
But in my work
In which I’ve lost the
Favored political place

Maybe each one has
A circle drawn around
From fear and politics

Leaving that (or never
Entering) means that
Protection from the
Core is not available

And some measure of
Persecution too easily
Is acted on

“Loving Engagement”
From a better Black-drawn
Circle of union and
Society change—I don’t
Know if I’ll be let in,
Resembling and, appropriately
(Regrettably), perceived

I’d stay in the back
And write my verse
In which I argue that
All are free

And should be free

That to usurp the job of
God in assessing human
Worth is about as wrong
As this world can get

Black folk (Black discourse
Uses that word; and,
Being from Kentucky, I like
Folk and folks, though I’d
Change the old state-song
Lyrics, too)—Black folk are
Self-determining, of course

I cringe to have to make the
The claim, as all persons,
Being made, are free and
Free to choose

 

 
(http://www.theguardian.com/commentisfree/2016/feb/20/barack-obama-black-lives-matter-meeting?utm_source=esp&utm_medium=Email&utm_campaign=GU+Today+USA+-+Version+CB+header&utm_term=157937&subid=16706344&CMP=ema_565)

Second-Storey Moor

Second-Storey Moor

On a misty-morning
Winter January day,
I look out the window

All I see is fog and
Lack of definition
Except for one tree
Of bare branches

Reaching black into
My windowed sky

I didn’t expect the
Art and science of
This: skillful, narrow
Firm and slender
Branches reaching

With a clarity that
Startles a black vision
Against smoky
Pervasive mist

Grey behind each
Branch, rendering
All else vague

What is familiar
Now is mystery
And invitation

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