libretto
God is a funny old thing
which I suppose
has not been said so often
and
maybe should not be said again
old
though
well
because you know
and funny because
there’s the ostrich
and the platypus
and auk
and us
and we’re funny when we’re not
tragic
such goodness and also
such corruption
and what to do with funny
old
us
not so ole
though we have tried the Earth
over ages
as an image
and are there parts of
the model we’re forgetting
the eccentric
parts
the kind
the giving when the bottom line says no
a resistance to build monuments
and let art live in
other places
other ways
that let stone breathe
and
even plastic we might build with
even to take the things with
which we poison
Earth
flora and fauna and let them speak
creative
while we go creative
first and also practical
because all
our strengths
are
strong out of
belief in ourselves
and
that’s the model
too
for God is all that’s good and also
useful
also beautiful
in all the ways we have been made and not
to judge so much as
dance
remembering the first inspirator
in
our notes
and in our steps
c l couch
photograph by Hans at Unsplash
God loves change and what remains
and what of God
today
but that God is God
eternal
and unchanging
except in changing
too
since dynamic
as dynamic
seems to be a part of nearly
everything
except
a constant will
and not
to mention perfect love
so we could accept the changes
though we might
have
favorite seasons
c l couch
photo by Venti Views at Unsplash
many and great
third light tonight
third candle lit
two days
ago
the parent and the child
traditions
illuminating
the brother of Isaac has
a place
as well
and will acknowledge the same father
when
it’s time
and then east of east
there
are traditions birthing meditation
and unity in
consciousness
while
west
of here
that admittedly was here
there is understanding of an Earth
that’s borderless
flown over by trickster
Raven
and higher
lower more
the Great Spirit
so
too
those with not tradition or
acknowledge none plus
the followings so many
more
on Earth
so many ways to count
measure
this day
not as the stars
though
as people here might be grouped
or
on one’s own develop
a philosophy
as well
ways to know the Earth and
Lord
of Earth
and
sky
and us for making
and for being there
c l couch
(writing from the eastern USA)
from the Dakota Hymn
Many and great, O God, are thy works,
Maker of earth and sky;
Thy hands have set the heavens with stars;
Thy fingers spread the mountains and plains.
(Joseph Renville)
photo by Roberto Shumski on Unsplash
allowance
I think God should be allowed
more so
frankly
than through wind and trees
to appear
or to be evidenced
by
faith and any form of love beheld
the good word
the good message
said
by some of us
to more of us
to convey the meaning of the unseen
evidence
and to convict on lack of
concrete grounds
except
to hear a story and then if a stirring
should come before
or
after
and should Scrooge way a bit of gravy of
some
mustard
but
then Marley should scream and then
Scrooge react
overwhelmed with belief
and should God scream
at us
and so concrete belief
or
leave it up to us
a question
that could go unasked
though there is that stirring
mustard notwithstanding
(I like
mustard)
something of truth
inside
to indicate
if
not at first beyond a feeling that
there’s something to believe in
more than
ourselves that
nonetheless should make
ourselves complete
even
an abundance
the promise that is perfectly kept if
the world should prevaricate
well
deceive
for an agenda
and
we must wait a while for
our own perfection
assigned
later
and all of us
unevidenced
do all
our best
even imperfectly
for now
rising
falling
leaving
then
the coming back
c l couch
image by Achim Scholty from Pixabay
words as mystery
(not seconds but minute meaning small)
snow
the branches tell
and might
try to lift
to sing
but might have to leave it
not by breeze
but
by the birds
cardinals and blues
that might shake themselves
and
minute by the branches
vibrate anew
by warbling
a song of nature
and to
think of nature’s God
and if Pan
as in the forest of the wind
in
the willows
then Pan shall serve
as well
the setting
shaking trees
the
singing from the colors
joy
the noise of devotion and
of peace
magic
and if magic
then by
God
c l couch
photo by Melissa Burovac on Unsplash
whose to know
I know you
as I
(existentially)
might know that goes
from
much to nearly
anonymous
as I don’t know you
and so
don’t know
what’s
healthy for you except generally
and to an extent
doctrinally
I hardly know
myself
it seems
and all the parts inside that work
well or that are inclined
yet
to rebel
not in
appreciable or creative ways
and so who am I to say
except I wish
for
wellness
I pray for healing of my niece
as I might know you
I pray
and encourage you to pray less blankly
more fully
(knowingly)
for what others and elsewhere need
also
you
and I guess that’s it
let’s pray
and might we know there’s power
in that
intercession
as well as
self-directed
if
could be with the proviso that
faith
hope
and love show up
by prayer
and anyway
and are willing to remain
first
two
the third especially goes nowhere
if all
imperfectly through us
and
perfectly from the one we know
and seek to know
even
through evidence unseen
yet
so believe
to ask
c l couch
(1 Corinthians 13:13, Hebrews 11:1)
photograph by Christina Ioannidou at Unsplash
Chamaemelum nobile.
Corinth, Greece
terminus
it is finished
and
it wasn’t
but
to Jesus in that
time
it was
in that moment of unliving
it was done
and to be
plain
there was no more
and
who knows of surprise
from God in
having
or unhaving this
the finality
of death
not
to feel the body released
from iron and wood
to be
taken down and carried
who knows where
at first
though finally to stone
small space rolled shut as all of
space rolled
shut
in all systems everywhere
it might seem to
us
and to angels likely
and who knows
but
to God as well
even some knowing
might not
shut out the pain and then the nothingness
to have
in all the heavens
as with us on
Earth
we had our prophecies but forgot
or forgetting to believe
and
did it happen right away
the resolution
and
the glory
and was hell harrowed
right away
or did the sleep without sensation
go a while
so
it was death
complete
even more so than our own
though the moment did arrive
when
the stone and
the space inside the stone
were
not enough and there might have been fire
in release
and
so to heaven
and on Earth
so much a timeline
we don’t
know
though we believe
and who knows how difficult for God
who gave up being God
to
live and
die mortally
totally
by our count for three days
and then
c l couch
photograph by Lucrezia De Agrò on Unsplash
no cavalry
(or if there is)
goes
something like to
paraphrase
the KJV
I lift up my eyes to the hills
from
whence comes my help
my help comes from
the Lord
now
it might be
a question mark
is called
for
after help
because
the hills are not the source
but the Lord who saves
and
keeps
not that
hills
are unhelpful
both to distract and thus allow
reminding of direction
so
to pray
even wish
of
desperation
if
better
that is more faithful
perhaps prophetic
in the way
that
youth may envision
while
the old
dream dreams
any setting
then
(or
whence)
for who shall aid us
but
God who has the power and love
to make it
c l couch
Psalm 121
I will lift up mine eyes unto the hills, from whence cometh my help.
2 My help cometh from the Lord, which made heaven and earth.
3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
4 Behold, he that keepeth Israel shall neither slumber nor sleep.
(KJV)
photo by José Casal on Unsplash
abstract muscling
so now we know
that what’s material is important
but what is
unseen is important
too
why things were made this way
we may take up with our
creator
later
ideas
a belief in peace
love
visions
dreams
hope
and faith
and the presence of the Lord
as well as our
unspoken prayers
and
yes
these maybe prompt the material
the moving of solid matter
relying on
the coursing
blood
the muscles of our bodies
things come to mind
anyway
naturally enough
and
we may choose and guide their way
as well
of all the unbodied items that
move through
we
may also choose what
to choose
and then enflesh
meaning
then
to the apologist or
less formally
the friend
we may choose to think on God
to
have that count
as evidence unseen
(you
know)
and maybe to transfer like
any other abstract from
a real
if unsubstantial place
in us
through all dimensions of our being
vision
thought
and flesh
throughout the day
and
to the wonders we’re assured that
should
be following
as after fair winds
also hard
to see
apart from its effects
that can try
all our senses
c l couch
Now faith is the substance of things hoped for, the evidence of things not seen.
(Hebrews 11:1, KJV)
photo by Ben Gillam on Unsplash
clcouch123 
Recent Comments