rest in God
(the habit)
rest
in God
and what does that mean
to rest
and sleep a little more
a little more in depth
and
to have dreams
and to dream well
or to dream of true struggles
that by
daylight
we must live through
and
where’s the resting
maybe it’s to nearly nap
to lie down
or lie
back
think easy
find the divine though easy
almost
fall asleep to thank
and then go down
in safety
for a while
or maybe
it’s
an attitude
for decision-making
to be at peace
even
in this meeting
of a board
or with a family
one person
two
or twenty
and in the situation to have
still-thinking
thinking through in an allied way
not
alone
but with others
who might not all
in the room
yet still
still
we know are present
rest might mean embrace
an arm around
and how can God do that
though
the maker of embrace
without doubt
has a way
to make it
think
make it feel
make it hope
and make it love
(also the inventor
of
love)
so rest in God
and maybe in each other
rest in God
c l couch
photo by Squids Z on Unsplash
“Lotus”
Jiediaosha, Shenzhen, China
devotion to try
(with the help of church to hope)
devotion is
thought
feeling
a decision
we follow God
we pray
and claim to God
in worship
we also learn of God
and faith
and love
agape
together so that
when apart
we might do well
we might do
better
and we take this with us
all of it
devotion overall
to inform and encourage
our response
and our initiative in
living
the six days
and how many hours
and with
a much longer view even of
years and
longer after years
c l couch
photo by Amy Tran on Unsplash
The Mystic, Ordinary Process
(for Evelyn Underhill)
Live the way I want
To
Which would mean
Living with you
With your nearness
With
Your love
And as a recipient of mine
Learning anew to pray
Into the world
For everything that’s wrong
And to keep
As in care for
Everything
That’s right
To practice confessing
Beyond
I’m sorry
To live out penance
Through listening
Responding to the world
And what is needed
Here
There is
So much to do
At Pooh Corner
Though contemplatives might say
The real action
As is said of many things
Is actually in the heart
And in the head
As vessels of the Spirit
Even launchpoints
For the Lord
To think
Canaveral about it all
Then to the world
To the rawness of it
To the terrors
And the grossness
And also
To the beauty
Of it all
This is
So strange
To say
And will you be with me
When my dignity’s
Surrendered
And I stand bloodied
Before
Ersatz courts
Places of injustice
Even fortresses
From which I know
Nothing
Of the entrance
Or the exit
My way through
Must be with you
Even if I’m on the way
To an earthly version
Of infernos
Not because
There is a heaven
On the other side of that
(I’m not that smart
to know)
But because I’m trying
(yes
I know
I’m trying
hah)
And you honor me enough
Bestowing companionship
Which is
I know
Enormous honor
So be with me simply
Because simple
Is all I really know
Not without art
Or an acknowledgement of grace
To have things
Understood as
Special
When things are barely moving
Or
Even in crisis
Something remarkable
(dare I say
amazing)
And when it’s quiet
And as
Such
The hour is
Still
And it’s
Simple
Easy
Once again
Plus there might be someone
And-or
It’s the two
Or three
Or four of us
And that’s a party
In which
Loving things are said
Loving games are played
And we discuss
The nature
And the aspects
And
Well
The now
Also into the future
Of everything
Foray into the past
When necessary
To keep the rest
I know
Real
But it’s now
And you are now
Help me
Forgive me
Stay with me
As I would be with you
Perfectly
But so imperfectly
For now
Until you teach me
In a place of
Frankly
Afterlife and grace
Thank you for faith
And even my response
As is
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Photo by Richard Lee on Unsplash
a wing and a prayer
(2 poems)
marathon magic movies
I wish I were a wizard
a good one
as in
good at it
I could change the things
that frustrate me
and are
only things
the things that
do not fit
the things with
parts
that do not work
so well
as they did
once
or I could make
new things
out of unused molecules
of things
that broke
and-or I gave up on
a while ago
a wizard
for convenience
though
maybe I’d have to
pick my sides
as well
though it seems
that wizards often
stood between them all
to force and even host
negotiation
then
once all was done
return
like Cincinnatus to the farm
rather to the cave
to rest
and learn some more
of magic in the world
and the world
itself
perhaps
for which
the magic serves
obviously spiritual
do I want to say
something
obviously spiritual
always
thought it always seems
to come with
something secular
as well
and that’s because
I am here
while you are there
(and here)
and your host moves
in between
what do you say
what does love say
why can’t I
serve these all
the time
doubtlessly
with only a little more
than what I have
and what I am
and this
prevaricates
this elongated pause
while at the edge of things
that wait
even indifferently
for my
participation
the world waits
in emptiness
and need
and with too much of it
held hostage by too few
behind the gates
of hell
that we are told
cannot prevail
against
our own rock
our body in the faith
that set on it
these gates
even with those
who push from the inside
cannot
shall not
stand
wow
all this from me
and those like me
have faith
and share in faith
to love actively
and maybe not much more
which is
Herculean
beyond classic labors
that shall
tell a new story
a second set
of revelations
as it were
so I believe
and sit with those
who believe
then we shall stand
and nothing bad
what has chosen to be evil
shall prevail
but at the last shall hide
and have its final
bastions
thrown apart
by faith
togetherness
and love
which sounds simplistic
to be simple
but there it is
like Jesus
or another Lord
accessible
by anyone
no secrets
or secret knowledge
simply
believe
together
and together
love
and though it’s not
the most important thing
well
to win
c l couch
photo by Jr Korpa on Unsplash
(x = space)
x
x
in a glorious church
x
look at you
Jesus
on such an ornate cross
we don’t truck
with indignity
or even
execution
you’re still alive
up there
though as you die
you die for us
x
rude cross
more like it
wooden beams
thick branches
off the trees
of the Earth
we say the nails were iron
ongoing execution business
for a smith
with earthly metals
coal to burn
or pieces of wood
cut off
shaved off
something like the matter
of a cross
x
c l couch
x
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Photo by Michael Newcomb on Unsplash
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I don’t mean to be a spoilsport about faith and faith art; I do think spiritual simplicity might be important
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Since we built the church, there were pewter candlesticks upon the altar; Francis Nurse made them, y’know, and a sweeter hand never touched the metal. But Parris came, and for twenty weeks he preached nothin’ but golden candlesticks until he had them. I labor the earth from dawn of day to blink of night, and I tell you true, when I look to heaven and see my money glaring at his elbows – it hurt my prayer, sir, it hurt my prayer. I think, sometimes, the man dreams cathedrals, not clapboard meetin’ houses.
John Proctor
The Crucible
Act 2
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(x = space)
x
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Timothy Keller
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The author of
The Prodigal God
Has died
I’m sorry
Though we know
Where he is going
He was good
At challenging
What we know
By using
What we know
Take the Bible story
Of the brothers
And their father
He tasks us
To consider
Problems and virtues
In each attitude
And then reminds us
That the final action’s
Missing
Which is do all three meet
Together
For the feast
Provided
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Timothy James Keller (September 23, 1950 – May 19, 2023) was an American Calvinist pastor, theologian, and Christian apologist. He was the chairman and co-founder of Redeemer City to City, which trains pastors for service around the world. He was also the founding pastor of Redeemer Presbyterian Church in New York City and the author of The New York Times bestselling . . . [beginning of Wikipedia entry]
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By Z thomas – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=67989122
Milano, Cimitero monumentale, edicola Galbiati (“Il figliol prodigo”, scultore Enrico Butti, 1885).
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(x = space)
x
x
Impoverished
x
I am a Christian
(and you’ll pardon me
if I don’t mind
that you are not)
And so I believe
That Jesus saves
And the Holy Spirit indwells
x
As God creates
And so we have
The three in one
And one always in three
x
And should I be offended
Or should you
And I think neither
x
God is
And if you don’t think so
Then
You don’t think so
Though statistically
Most on Earth
Believe
In something
Someone
Greater than oneself
Who is at work
In the world
Or for some
Is standing by
x
Jesus is offensive
He excoriates
Both Jew and Gentile
He also is all love
And empties himself of godhood
On a cross
To die
The first
Last
Great sacrifice
For sin
x
And that offended evil
I am sure
And the devil wailed
While certainty in hell
Was harrowed
By the Lord
And Lord
Who came alive again
And lives for us
Offended
Or easier about
Salvation
x
So we’ve time and chance
To care about
Our part in things
I’m thinking
Keeping promises
To families
To Earth
To what is true
What is giving
What is loving
x
Some find love offensive
In the cost
Of nothing worldly to have
Or to keep
Or it isn’t love
That like grace
There are no dispensers
With requirements
Except the Lord
Who says
Love God
And each other
Do both
x
And if that’s a requirement
Well
Take it up
With the one who made you
x
There
I have offended
But I empty myself to say
I love you
And when I do so
I have done it
And maybe say it
Well
x
Love God
And believe
Believe in Earth
Not quite so solid
Through truly
Given
Believe in us
That we have a chance
That we have a choice
That might please hell
Or make a heaven
In the middle
x
Believe well
And do better
Keep nothing that relinquishing
Would make love
Wholly stronger
And viable
In an occupied world
x
Until revelation
Make it real
And in the meantime
Learning
Living
What shadows
(taught by Plato
and what others more respectable)
Reveal
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C L Couch
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Speaking finally of Narnia and Earth, the professor said, It’s all in Plato.
Except it isn’t.
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good thoughts courtesy of the ALC at Covenant Evangelical Presbyterian Church of West Lafayette, Indiana—anything that offends, maybe insults, is from me
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Photo by Callum Hill on Unsplash
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(x = space)
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Breastplate of Not-Saint Christopher
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God of love,
Hear us
God of glory,
Call us
God of peace,
Correct us
God of provision,
Guide us
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God of heaven,
Bear us
God of story,
Teach us
God of origins,
Remind us
God of chemistry,
Shield us
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God of mercy,
Heal us
God of joy,
Thrill us
God of anger,
Love us
God of light,
Care for us
God of darkness,
Guide us
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C L Couch
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Equestrian statue of Joan of Arc by Paul Dubois, Saint-Augustin Square, Paris.
https://commons.wikimedia.org/w/index.php?curid=16872826
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