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strength

Like the Hammer at the Carnival

Lent 31

Lent 31

 

I’m sorry

 

Just then, did I seem weaker?

I shouldn’t have,

Though I struggle with confession, too

 

I don’t know how good this is

Balm for the wounded soul, I guess

Maybe a strengthened bond

In the community

 

Necessary, I don’t know

For all the secrets that die with

Persons who left unspoken

Matters of regret,

Even tragic

I might do that

You might

 

It isn’t peril for our souls

Since all is known by

One who judges perfectly

We won’t escape a reckoning

Though there’s a bias in our favor

 

It is cleansing act,

I think

Not until the next time

But for all time

Technically, it’s preparation

For worship, life in spirit in

A fuller way

 

Open for distraction

Into heaven

 

I think I sang in dreams last night

In daytime, it takes practice

Rites partake in that

A life open to soulful beauty in

The music, as is said, of the spheres

 

But it can go ugly, too

Rough, tear-scoured

Anger exorcised against the

Truth and amelioration

As apology works its way

Through tears falling

One side or the other

(meaning inside or outside)

 

Confess

Forgive

Let sunlight be cleaved unto the darkness

Patchwork living

At its best

This side of things

All sides of things

 

C L Couch

 

 

by ‘Speculando – https://www.flickr.com/photos/lbarreto/2231876206/, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=3504753

Songpyeon, a variety of tteok, Korean rice cake

for Chuseok, celebration of the autumnal equinox

 

Masks

Masks

 

We talk a lot about that here

Which is good, I think—it must

Be an important theme

 

I’m not sure why I was talking

Yesterday with my brother

About Guy Fawkes

 

It’s a strange holiday from my

American look—you know,

“Remember the fifth of

November and such”—but

 

Then, I have “the eighteenth

Of April, in Seventy-five;/

Hardly a man is now alive”

(hardly)

 

Remembering, as we should,

That Revere had help from

Other riders, a man and a

Young woman

 

There—I’ve forgotten about

Masks, like the one on Guy

Fawkes (used in V is for

Vendetta), a definition of

Wry, sardonic looks broadcast

Throughout the realm

 

Carnivals (pick a nation) wear

Masks, as do some super-

Heroes and, well, bank

Robbers, too

 

Celebration (okay, maybe

Criminality), impression,

Second plastic skin, the

Need to turn away

 

But I think we mean the

Masks that hide our feelings,

Even our deeper thoughts—

 

Things that need concealment

And from which we fear

Exposure

 

Do you know who I am? a

Twenty-first century search

 

Finds sad response: a number

Of YouTubes (Do you know

Who I am? I’m entitled to

Road rage),

 

Well-known persons in the

Mind, at least, who have

Declared this in a gross

Way—and a book for women

 

(And, who knows, the book

Might be good)

 

But for the earnest question,

We don’t perceive the block,

Which is, we cannot ask

The question:

 

Masks inhibit the seeing of

Another and the hearing of

Oneself

 

It’s really a question that

Has beauty; now it needs

Strength

 

To ask and, on the way, taking

Down—relenting—of our

Masks, souls in disguise

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