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tradition

many and great

Good Earth

(x = )

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Good Earth

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I don’t know the news now

I’m writing

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I know what I knew

Last night

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You know

Film at eleven

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And reading much

Throughout the day

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And having it

Affect me

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I filter

And am changed

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Maybe the filters change

Certainly

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What settles on the other side

Has changed

x

The other side

Do you let the world

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Affect you

This way

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Everything impresses

As parents

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Imprint

Upon the infants

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We can only hope

They’re good

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It’s all good

The process

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And the people

On which rests

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The fate of our

Good Earth

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C L Couch

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Photo by Jeniffer Araújo on Unsplash

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Poor Evangelist

(x = space)

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Poor Evangelist

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I am a Christian

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I hope anyone who

Needs to know

For good or ill

Knows that

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The things is

I don’t mind if you are not

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In fact, if you are from

Another faith

I’ll find that interesting

And want

To know

Something of your story

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It’s bad evangelism

I know

And I’ll be glad

Typically

To tell you more about my faith

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But I am entrenched

(without the trenches)

With respect

x

I want

To respect your tradition

Or your lack of one

Or somewhere in between

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I think this is what we need

In the world just now

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With respect,

We might withhold our fingers

From the buttons

x

We might shut up our cant

Or rant

Instead to listen

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Stories are personal

And of a people

x

After and while happening,

Most stories deserve

To be heard

x

Shut down the hate

To hear

And have your circle of perspective

And acceptance widened

x

Hope to be treated

The same way

And that the Earth will hold

Together

From our destructive devices

Not only military

While we listen

And by impulse,

The way we are constructed,

Learn

x

To say

To welcome

And to hear

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C L Couch

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Photo by Steve Johnson on Unsplash

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2 poems about ecumenicity

(x = space)

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2 poems about ecumenicity

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Many Things to Make

(nothing like a rant but a ramble)

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And there are other great traditions, too,

About which I know next

To nothing

Remembering the Gulf War when

Some of us felt ecumenical

And took part in gatherings of Christians,

Jews, and Muslims

Where I got to hear the testimonies

Of the followers of each

And who they were as persons

And believers

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There was a young woman

Of Islam

Who articulately smoothly,

Even beautifully

That who knew her better than her parents

With regard for her

And so who better to arrange

A marriage for her?

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And I was convinced

And I disagree

And there was beauty in the

Disagreement, too

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Doubting that we changed much

Of anything—there

Was still a war, and our young

People left to fight—but

In the moments

Of these hours

There were the points of light

The President then

Had been asking for

Inside the nation

x

There is so much more

To learn

About my neighbors

In the nation

And the world:

Who are the believers?

What do they believe?

What is the story of their faith?

Might they respect

The disagreements, too,

So that our world

Has a chance

To survive

To prosper

To believe

So that with integrity

We might reach for another world,

Too?

x

Pray the world lasts

Until we meet upon Megiddo

Not to fight

But have a meal,

Exchange apocalypse in faithful terms

And human

For a conclave

And a celebration

Of each other

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Reasonably

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Most of us believe

And there are those who don’t

Though binary’s not enough

There must be more

Than defining one thing

By its opposite

Humanists

Secularists

Unitarians

People of the Renaissance

Who gave science a category

Near faith

Without faith

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Objectivists

Phenomenologists

People of reason

Rationality

Naturalism

Modernism

Fitter for post-modernism

Than the rest of us

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Who could lead the way, in fact,

In appreciating

Difference

And diversity,

The creative celebration

Of the mind

And the experiment

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Sorry I must

Define these as an

Other

But they must be

Welcome at the table

They could welcome us

We could invite each other

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coda

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Yes, which is not to say

Believers are irrational

Some are

Some want to be

And there are those who keep

Their faith as

Something in the wild

Those who lost at Whitby

But kept the Celtic

Style and ritual

Below

And now in daylight

Seek in celebration

Understanding for the rest of us

x

But faith has reason;

Might we say

That reason is creation

By creator?

Say no

Say yes

But allow for some very smart people

To believe

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No one has to change

Except in violent intent

It should be an instinct to

Understand oneself

When understanding others

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Keeping in mind

With hopefulness

That the one requested

Will in turn

Turn toward you to say

And what is your story?

Delightfully,

Be ready

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C L Couch

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I was writing before dawn and thinking about the seasons that are upon us now, wonderful times—and that in the spirit of this or that we might serve each other not only better but also for the first time, the stakes being, well, everything

now it’s dawn

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by M. Garlick/University of Warwick/ESO – http://www.eso.org/public/images/eso1627a/, CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=99645426

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