Call the Question
(probably poem-prose)
I’d like the Earth
To like us
I’d like to like us, too
Too much is hard
Around the world
Nature’s parts
The parts we’ve made
And otherwise have taken
I’m still dealing with
Burnt bread
The smell
I didn’t know the microwave
Could burn bread so well
The toaster, yes
Live and learn
That was a mistake
There are things more attributable
To will
Now I’m asking all of us
To think what we have done
And, more importantly, what we
Now might do
Family is trite to say of Earth
Or even us
But community is
Acceptable
The recluse doesn’t
Own the planet
Nor does the self-styled magnate
The deserts are inhabited
Like the city
Different sorts of crowded beings
Finding home
And feeling it
And if we own, then we
Must own,
Which means accountability
We all have a part in
That who can, who is able
How many pebbles, how many
Ponds and circles overlapping
We could make of
Family—I mean, community
Through the smallest things
Each of us might do
Examples?
A pandemic,
Who wears a mask?
Who made it?
I have two masks, both made
By friends
Found out my sister and my nephew
Have been making them
And sending them around
Even ones with designer features
For my niece in Colorado
(they’re in North Carolina
I’m in Pennsylvania)
Easy example, anymore
Factories turned ‘round to retool
Templates, provide resources,
Make more
So that front-liners might
Breathe more easily and think about
The great,
Too often grisly
Work, instead
I can’t sew
But I can cheer them on
Who can
Maybe that will be job,
Cheerleader
And your job is making sandwiches
Or raising money
Or finding stories,
Seeing that they’re shared
Tired of hearing about the disease?
Well, we’re living it
Too bad
And, sorry, not much of a question
No news there
Except to say (and it’s not news
or shouldn’t be) that
Breaks are good
We can have other things,
Of course, and should
Games and walks and making something
Bright
To break the tedium
Or because a lark
Is fine from time to time
as larks are fine to hear
The community needs them all
But being drunk
Or otherwise practicing addiction
Goes down hard
Don’t think of it
There is no excuse
In a viral time
(or any)
Or for hoarding, by the way
Aren’t you sick of it?
Well, hypocrisy is hard as well
I must admit
I have a couple of rolls
Put by
But not a wall-full
Wait, I always have a couple
Of rolls put by
Well, I am a mask
For something else, I’m sure
I’m sure
So where are we?
We’re on Earth
Together, and if together
Has a name, it can be outside
Or humanity
And there are things we need
We can make
And do them
There are patterns that many places
In the Earth (and us)
Can teach
We can learn
We have the chance
If only we can share around
The means
We can make
We can mend
How about it?
C L Couch
Photo by Mike Swigunski on Unsplash
Northern Lights outside of Reykjavik.
May 21, 2020 at 8:13 pm
Making and mending. Wouldn’t it be wonderful? I don’t like the ‘family’ word much either. Community isn’t much better as it implies exclusion of the rest, a body apart. The making of face masks was a person contribution that came quite spontaneously from some people. Others, like football players who were asked to take a cut on salary (paid by the state in part) while they weren’t working, were less keen on contributing to the common good. I think there are generous people and mean people. That’s the only conclusion I’d draw from the experience 🙂
May 21, 2020 at 9:29 pm
Well, you’re right, there are good people and mean people in all places. And the good, such as the mask-makers, are often good instinctively. As for people who are well-known as well as wealthy who don’t want to contribute anything–well, you’re right that family or community fails as a definition of humanity. (The not-known wealthy who also hoard rather than share don’t help the cause, either.) I guess we hope, if we do, to be the good and be around the good.
May 22, 2020 at 1:24 pm
It’s one reason I don’t see any point in religions. How can you have a couple of days a year of peace and goodwill to all men and spend the rest of the year raping and pillaging? No religion has imposed a code of good behaviour. I’m more in favour of state arm-twisting 🙂
May 23, 2020 at 9:35 pm
Yes, religionists don’t show off religion well. Some official days of niceness and then whatever goes that can be justified the rest of the time. And finding justification isn’t so hard when you can claim your reasoning is aligned with God’s. So let the state do the arm-twisting, the imposing? Why not? Then blaming the state when things go wrong doesn’t challenge an ecclesiastical imprimatur. The God-told-us-so excuse (a poor excuse when that’s all there is) could not be applied.
May 21, 2020 at 8:22 pm
this time certainly is going to bring the changes, a lot of them.
We need to take accountability and see what we can do, we all have to do our bit
May 21, 2020 at 9:31 pm
Yes, we do!
May 22, 2020 at 2:40 pm
Wow. Lovely…and amazing, or perhaps not, that our blog writings are so aligned. Cool!
May 23, 2020 at 9:35 pm
I find the alignment delightful!
May 28, 2020 at 1:59 pm
This is truly a distinct and different approach towards what we are facing right now in 2020,you have refereed to many things in the poem that I readily agree with, truth is there, and that is powerful about this poem, about writing in general.
Really loved reading it.
May 28, 2020 at 7:02 pm
Thank you for your close response–and for reading my work!